Fr Matthew Charlesworth, SJ
Fr Matthew Charlesworth, SJ
https://sj.mcharlesworth.fr/
3rd Sunday of Lent
Liturgical colour: purple
Date: Sunday, March 8, 2026 | Season: Lent | Year: A
First Reading: Exodus 17:3–7
Responsorial Psalm: Psalm 95:1–2, 6–9  | Response: Psalm 95:8
Second Reading: Romans 5:1–2, 5–8
Gospel Acclamation: John 4:42, 15
Gospel Reading: John 4:5–42
Preached at: the Chapel of Emerald Hill Children’s Home in the Archdiocese of Harare, Zimbabwe.

Today's Liturgical colour is purple 3rd Sunday of Lent


Today the Scriptures speak about thirst.

Anyone who has been truly thirsty knows how quickly fear rises in the human heart. When water is scarce, every drop matters and people begin to worry about survival.

We know something of that fear in our own part of the world. When rains fail and taps run dry, anxiety spreads quickly.

In the readings today we meet people who are thirsty in the desert. Their thirst soon turns into frustration, anger, and doubt.

In the first reading from Exodus, the people of Israel wander in the wilderness with no water. Frightened and exhausted, they complain to Moses: “Why did you bring us here? Are we going to die of thirst?”

Anyone who has known real thirst knows how quickly fear grows. The people even ask, “Is the Lord really among us or not?”

Yet God does not abandon them. Moses strikes the rock, and water flows out. In a dry place, God brings life.

Their thirst for water also reveals a deeper thirst, the thirst of the human heart for God.

The psalm recalls that moment: “If today you hear his voice, harden not your hearts as at Meribah.”

And then the Gospel brings us to another place of thirst, this time beside a well.

Imagine the scene. The sun is high and the air is hot. Jesus sits beside a well, tired from the journey. Now imagine you are the one standing there with the bucket, and Jesus looks at you and says, “Give me a drink.”

The one who made all the oceans and rivers is asking a woman for a drink of water.

Jesus is thirsty. The giver of living water shares our human thirst.

An early Christian teacher once said something beautiful: the one who was thirsty is the one who gives drink. Jesus asks for water, yet he is the giver of living water.

The woman who comes to the well has lived a difficult life. Jesus tells her she has had five husbands and now lives with a man who is not her husband. Perhaps that is why she comes alone to the well at the hottest hour of the day.

Today the world marks International Women’s Day. The Gospel reminds us how often women have been judged or ignored. Yet Jesus does something different. He speaks to this woman with respect, listens to her, and entrusts her with a message that will bring her whole village to faith.

Jesus offers her something greater than the water in the well. He speaks about living water.

The wells of this world often leave us thirsty again. But Christ offers living water that reaches the deepest thirst of the human heart.

At first she thinks he means ordinary water that would spare her the daily journey to the well. Many in our communities know that work of fetching water or buying it when the taps run dry. But Jesus is speaking of something deeper: God’s Spirit living in the human heart, helping us love, forgive, and keep hope alive.

St Paul says in the second reading, “God’s love has been poured into our hearts through the Holy Spirit.”

During the conversation the woman asks about worship. Should people worship on the Samaritan mountain or in Jerusalem? Jesus answers that the time is coming when people will worship the Father in spirit and in truth. What matters most is not the place, but the heart.

The woman senses something extraordinary. She says, “I know that the Messiah is coming.”

Jesus answers, “I am he, the one who is speaking with you.”

Instead of closing her heart like the people in the desert, she listens. She opens her heart to Jesus.

She came to the well looking for water, but in truth Jesus was searching for her.

When her heart opens, everything begins to change. She runs back to the village and tells the people about Jesus, and many come to believe because of her witness. The outsider becomes the messenger.

Sometimes those who have suffered most become the ones who bring hope. Yet suffering can also turn into anger and revenge. So we pray that in places wounded by war people will choose healing rather than the cycle of violence.

There is also a small detail at the end of the story. After meeting Jesus, the woman leaves her water jar behind beside the well.

She came looking for ordinary water. After meeting Jesus, her deeper thirst was satisfied.

That is what the living water of Christ does. It does not remove every difficulty, but it fills our hearts with God’s Spirit, with hope, courage, and love.

When that love fills a heart, something else begins to change. People who once avoided each other begin to speak. Enemies begin to see one another as human beings. Peace often begins in small places, like a conversation beside a well.

Our Holy Father, Pope Leo XIV, urges the world to move away from the logic of weapons and toward the difficult work of peace. The wars we see today show how deeply our world thirsts for peace.

Here at home, Christian leaders in Zimbabwe have called the nation to prayer, justice, and respect for the voice of the people. Leadership, they remind us, must serve the common good.

When leaders cling too tightly to power, fear and division grow. But when authority is used to serve people, the path opens for justice and reconciliation.

Jesus reminds us that true worship is rooted in truth. Lies and false stories can stir fear and hatred, and those fears often help drive the conflicts we see today.

Jesus himself shows us a different kind of leadership. He does not cling to status or power. He sits beside the well and speaks with someone others had rejected.

Their message ends with a prayer:

May the God of peace grant us courage to do what is right, wisdom to preserve justice, and love to bind us together as one people.

And they remind us of the words of Scripture:

Seek the peace and prosperity of the city. Pray to the Lord for it.

Then the prophet Amos (5:24) gives us an image that sounds very close to today’s Gospel:

Let justice run down like waters, and righteousness like a mighty stream.

God wants justice to flow through the world like water in a dry land, because our world is thirsty for justice.

This began at baptism, when water was poured over us and God gave us his Spirit. As St Paul says, God’s love has been poured into our hearts.

The same Christ who offered living water to the woman now comes to us in the Eucharist.

Christ offers living water not only to quench our thirst, but to renew our hearts so that justice, peace, and mercy may flow through our lives like a stream that never runs dry.

Most of us spend our lives drawing water from many wells: success, possessions, approval. Yet those wells often leave us thirsty again.

Jesus offers something different. He offers living water that becomes a spring within us, a spring of faith, hope, and love that keeps flowing even in difficult times.

The woman came looking for water.
She discovered something greater.
She discovered the source.

Christ still meets thirsty hearts today.

So during this Lenten week we might quietly ask ourselves:

  • Where in my life do I most need the living water of Christ?
  • Is there someone who feels alone or rejected whom I could welcome with kindness this week?
  • And how can I help bring a little more peace into the world, beginning in my own home, my own family, and my own community, so that living water may flow through us all?

Source: https://sj.mcharlesworth.fr/homilies/2026-03mar-08-ya-lt-03/

This homily is shared for personal and pastoral use. Please attribute the author and do not alter the meaning when quoting. If you wish this homily to be translated - there is an option on the website which will allow you to translate it into the language of your choice.

Licenced under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) license.

The author does not speak for the Society of Jesus or for the Catholic Church.

In preparing this homily, I consulted various resources to deepen my understanding of today’s readings, including using Magisterium AI for assistance. The final content remains the responsibility of the author.